Weil der Stadt

City walls surrounding much of Weil der Stadt

Weil der Stadt Coat of Arms

Eagle: Free Imperial City
SPQR: Roman Senate & People
Keys: Catholic Church, as
on Vatican Flag

Forty minutes via the S6 local train from Stuttgart, we arrived at Weil der Stadt, located in the green Wurm Valley on the Württemberg side of the enchanting Black Forest. Also situated in the Greater Stuttgart Region, more specifically Kreis (County) Böblingen, Weil der Stadt with its present name dates back to medieval times. Spared much damage during the Second World War, the town remains original, proudly boasting memorials to her famous sons Johannis Kepler, the renowned early 17th-century astronomer, and Johannis Brenz (They aren't real original on first names are they?), a student of Martin Luther and who was instrumental in bringing the Reformation to Württemberg, although oddly enough after the Reformation, Weil der Stadt remained a Catholic city. Brenz died in 1570, the year before Kepler was born. Evidently, the bombardment of the town by the French military during WWII was called off in respect to the fact that this is the birthplace of that famous astronomer. To think that a person who had been dead some 300 odd years saved his town from destruction says loads.

One a several original towers still remaining in the walls

Upon arrival, the town is indeed immediately impressive in its historical architectural vestments which outnumber anything more modern located there. This of course pleases your writer very much. Fachwerkhäuser are in abundance; so much so, that for one of the rare times in my life, I didn't bother trying to capture every one of them on film. 

Narrenzunft or Fools' Guildhall

I found very interesting the origin of the town's name. Evidently, 'Weil' emerged from the Latin word vila/villa, which not only referred to a town, but also perhaps a manor/estate of sorts which originated any settlement here. (This is how I understood it in any case.) Long after the Romans were gone, 'Weil' was evidently granted the status of Stadt, which means town or city in German. 'der' is the feminine possessive 'of the', so Weil of the Town/City (Weil der Stadt) came about to distinguish this particular 'Weil' from Weil im Dorf (Weil in the Village), for example. 

Holding the emblem of the Free Imperial City of Weil der Stadt

As many of you may already be aware, vast swathes of  Germany were part of the Roman Empire many centuries ago, so its Roman heritage traces are not uncommon at all here. Weil der Stadt once belonged to the powerful Abbey of Hirsau, which I reported on earlier. This was in the first half of the 11th century. Later, Weil der Stadt was to become a Free Imperial City, granting it special trade and military rights amongst other things.

In 1648, Weil der Stadt was utterly destroyed in the Thirty-Years War and was rebuilt into what we see today. It is dominated by its massive St. Peter and St. Paul Catholic church located in the center of town, where a statue in honor of Johannis Kepler can be seen. 

The wall and towers of the city, so much of what still remain today, are what impress me the most. A walk around the outside as well as parts of the inside (where the wall doesn't actually constitute one of the walls of an interior building) give a good idea of how and for what city walls were used, even today.

Tower of the Church of St. Peter and St. Paul rises behind the
Marktplatz statue of Weil der Stadt's most renowned son,
the astronomer Johannis Kepler.

Weil der Stadt is also home to some of the ancient guilds which, although perhaps changed in their modern-day functions, proudly continue to operate, for example in the Narrenzunft, or Fools' Guild here in town. As Carnival is very important here and wonderfully celebrated with a colorful and historic parade of ancient carnival costumes, it would be worth the visit during the Carnival season. The parade itself is held at Fastnacht, or as the locals would say in their Swabian dialect, Fastnet. Visit my report on this topic during the Europe-wide celebration of Narrenfest that took place in Bad Cannstatt some years ago. Participants from the guilds of Weil der Stadt were indeed represented during that brilliant event!

I highly recommend a visit to Weil der Stadt. If you can be there during Fastnet, you will have an experience and loads of photos that you will likely never forget; however, plan carefully for any visit because it is only on one day and the crowds are large. Still, it would be absolutely worth it. Any other time of the year to visit would also be rewarding. Its proximity to Stuttgart via train or car is convenient and only about 20 miles (approx. 30 kilometers) away. It is easily a day trip or less.

Click here to see an Aerial video of Weil der Stadt. You will be able to get a better idea of how small the town is and get a nice view from above.

How to get there:

From Stuttgart via train, take the S6 from underground at the  main station in the direction of Weil der Stadt. If all is running on time, it should be just under 40 minutes.

From Stuttgart via car, head out west of the city on the B14 and follow the signs to Weil der Stadt. Altogether, traffic aside (based on traffic patterns in 2016), it should take under 40 minutes.

Hirsau, historic religious treasure in the Black Forest. Former abbey and ducal hunting lodge

The Aurelius Church, consecrated in 1071

Hirsau was not on my itinerary. I had planned to take the train from Stuttgart by way of Pforzheim to visit Calw, the birthplace of Hermann Hesse, walk around, take some photos and then come on back home to Bad Cannstatt all in the same day. As it turned out, Hirsau was the best part of my day. Calw was interesting in its own way, cradled snugly into the low foothills of the Black Forest on its eastern side, and it probably deserved more time than I felt like giving it, but I saw the ruins of Hirsau from the train window as it made its way to Calw, and all I could think of while there was to make sure I left enough time to stop by Hirsau on the way back. So I hurried up in Calw, promised to come again to see it in more depth (it is indeed worth the trip), and made my way back to Hirsau.

Note the deer, or Hirsch, in the Wappen
(coat of arms) of Hirsau

People do in fact live in the historical houses around the former monastery grounds, but over all it felt more like a ghost town which leaves any history lover to the devices of his or her own imagination.  The summer season had not fully set in at the time of my visit, so there was hardly anyone else wandering around there. It also didn't hurt that it was a week day. 

The Church of St. Aurelius, built almost 1,000 years ago. It was spared the fires that consumed the Monastery of Hirsau just across the Nagold River there.

So what's so special about this place? I had certainly never studied anything about Hirsau Abbey, or St. Aurelius for that matter, in my German history courses at university. And there are definitely many places throughout this country which are older and also boast their own rich histories. The answer? A lot, really: besides dating back to possibly around 830, having ruins through which to wander today, telling its own significant story, and simply providing a lovely place in the beautiful Black Forest to wander and photograph, it was once an especially important Benedictine abbey, destroyed by the French in 1692 during the Nine-Years' War (as was the village where I presently live) and never rebuilt. But I invite you to keep reading here, and I'll tell you what I learned as I meandered about, read the plaques and allowed my imagination the freedom to be colorful while envisaging monastic and medieval life 1,000 years ago.

The Nagold River, which begins in the northern Black Forest at Urnagold and 
joins the Enz River in Pforzheim.

Hirsau Abbey (also referred to in history as Hirschau Abbey) is located approximately three kilometers north of Calw in the northern Black Forest, a little over 22 miles (35 km) west of Stuttgart, the state capital. It sits directly on the Nagold River (pictured above). The bridge that straddles the Nagold there dates back to Carolingian times (see below). The first church of St. Aurelius was founded there in 830 by Count Adelbert of Calw. It was established in order to house and honor relics of the Armenian saint St. Aurelius, which the count's son, a bishop, brought from Rome. Once the monastery itself was completed, a small group of 16 monks from Fulda, in what is today Hessen came to take up residence there. 

Carolingian-era bridge across the Nagold

Now, I got a little confused while trying to figure out the two different churches and monastic communities I was reading about. Hirsau Monastery (or Abbey) contained the Basilica of St. Peter and St. Paul. St. Aurelius Abbey was centered around the Church of St. Aurelius, which housed the Aurelius relics. The first St. Aurelius church was consecrated in the first half of the 9th century. Archeologists have found evidence of another church or churches in this immediate that date back even earlier. The first church of St. Aurelius was partially destroyed and rebuilt in the Romanesque style. This second church was consecrated in 1071. Only 20 years later, however, did the "newer" Hirsau community spring from its St. Aurelius origins, and the community moved across the little river into the larger monastic complex which was now to be known as Hirsau. This is explained further as you read on.

Hirsau Abbey ruins nestled in the Black Forest

Hirsau Abbey soon began to flourish. In time, one of the largest monastery edifices constructed in the southwest Germany was built there: the Basilica of St. Peter and St. Paul was immense. It was consecrated in 1091and was a Romanesque structure with three naves.  It is indeed a great loss that this original structure was completely destroyed, as it was the model on which so many other German Benedictine monasteries were built; monasteries which were also to follow the Cluniac Reform (more on this further down) that Hirsau Abbey had introduced into the German lands under the Abbot William between 1071 and 1091. However the Church of St. Aurelius, the patron saint in whose name the monastery was established in the first place, still stands (see first two photographs above). (It must be noted, however, that what is seen today of that little church was renovated after a partial destruction in 1584, so not all of it is original. The fact that it had been used as a barn at some later part of its history probably helped to save it from complete ruin. It is restored and used for church services today. (Photo below)

Interior of St. Aurelius today

 

A variety of beautiful window 
frames still remain 400 years 
following their destruction

Renaissance-styled Jagdschloß of the Dukes of Württemberg

In 1092, the successor to Abbot William, who had died the year before, left the Aurelius Monastery and moved his monks the short distance across the river to the newly finished Sts. Peter and Paul Basilica, leaving the older monastery complex as a subordinate priory (Ref: Calw Tourist Office). The ruins of the Sts. Peter and Paul monastery area is where I spent most of my time for these photographs.

Let's look a little bit into the Cluniac (also Clunic) Reform that I mentioned above because this is what really put Hirsau Abbey on the map of history. It was initiated in Cluny, France in the 11th century as a result of various problems endemic to the monastic orders of the day. Due to a variety of reasons such as war, local politics, plague, etc., monasteries at this time had allowed themselves to become more subject to local lords and princes than to the pope or even their own founding principles of solitude: refraining from being an integral part of worldly matters and living.  In many cases, the land on which monasteries sat belonged to a secular lord. This often caused issues when the monks wanted to select their new abbots. The land-owning lords felt it their right to interfere in the process if it served their own needs thus taking away the autonomy the monastery itself needed in order to function outside of the daily events of the world. Not being a part of the world was exactly what monastic life was intended and secular interference diminished this fundamental monastic purpose. In time, many religious orders became less rigorous in true monastic living and customs and became more involved in the politics of the day in order to survive – again, something completely counter to their reason for existing in the first place. 

Two photographs below of the main gate to the former Ducal Jagdschloß, or Hunting Lodge/Castle. This also served as a bell tower. Bells have been restored to the tower and chime the hours beautifully throughout the day even now. This has been restored and a bit altered since its destruction by fire in 1692.

In 910, Duke William the Pious of Aquitaine enabled the Monastery of Cluny (of the Benedictine Order) to return to true monastic living. Due to his donation, the monastery became completely autonomous, owing allegiance to none other than the pope himself. They could once again focus heavily on what monks had originally set out to do several hundred years before, i.e., prayer, enhancing the beauty and solemnity of the Holy Rites, the singing of the Psalms, and celebrating Holy Mass, etc. It was, if you will, a Renaissance of the monasteries. Many other Benedictine monasteries throughout central Europe began to follow this renewal of monastic living. You can read more here about the Cluniac Reform. But, where does Hirsau come into the picture? 

The Chapel of Our Lady (Marienkirche), which is just outside of the ruined cloister, is still in use today.

When the Abbot William of Hirsau (not to be confused with Duke William) learned of the Abbey of Cluny and what was going on there, he sent some of his own monks to find out more. When they returned, he too began the process of returning monastery life to what it was originally ordained to be. The reforms had the blessings of the pope in Rome. Less secular interference and influence returned monastic focus to the Vatican See. The Church would become stronger at the local level. Abbot William sent monks out to share this with other monasteries in what is today Germany. As the monastery at Hirsau was the first of these German orders to take up these reforms, it was the "Hirsau Reforms" that was to become known throughout Germany, and it was this name that was often used instead of the "Cluniac Reforms" in this part of Europe. 

Note: I must add that in my humble opinion, the reference to "Hirsau" rather than "Cluniac" Reforms was not meant to deflect any credit away from Cluny. As word spread in the medieval days, and the ones who brought the reforms to the other Germanic monasteries were initially from Hirsau, I would imagine that it was simply a matter of associating the news with the Germanic brothers from Hirsau who brought it. 

       

View of the single remaining  tower 
of the Basilica ruins

Here, the Bell Tower and the ruins of the ducal hunting residence can be seen outside of the cloister grounds. Almost all of the window and door arches remain in the cloister wall.   Although there is no longer an active monastery here, the serenity of the grounds can be quite meditative if you are lucky to be here on as quiet and empty a day as I was.      

                             

The ducal hunting-lodge ruins are in the background      

In the following two photographs, the ruins of what must have been an imposing edifice in its day: the Church of Sts Peter and Paul. The architectural supports pictured here would have supported the outer walls of the rounded altar area of the church. The Marienkirche, or Chapel of Our Lady, can be seen in the background of the second photograph below. This church was restored for use in the latter half of the 19th century. While I was walking the grounds, I could hear lovely music coming from the Marienkirche. It is a two-storied church. Unfortunately, I was not able to enter it, and as of this writing, I have yet to find any photos online of the interior, though I am sure they exist. Just another reason to return to Hirsau.

Note the ruins to the left in the photo. These supported the walls of a side chapel just off the left side of what was the main altar of the huge church.

View of the side-altar chapel ruins from the other side, with the Marienkirche in the background

Marienkirche from the side of the Jagdschloß
Two floors, two chapels



Remnant walls of the cloister. The door led to the Summer Refectory, where the monks ate.
The monks dormitory would have been on the floor above this.

For an example of a monastery that has survived almost completely intact over the past 300-400 years, see my earlier blog, Bebenhausen, Where it all Ended. Scroll down on this page and you will see photos of Bebenhausen which are no doubt quite similar to how the cloister at Hirsau very likely looked once upon a time.

Fortunately, this one of the two Basilica towers survived the blaze.  Note the relief 
with the monk in the middle looking out into the distance. After the destruction 
of the monastery in 1692, this tower was used as a prison!

The cross marks where the altar stood in the Basilica

A view of the refectory kitchen ruins

A view out of the bell tower of the main gate

Hirsau today, beneath the walls of the former monastery ruins, nestled in the beautiful Black Forest.



Another view of the cloister ruins of Hirsau Abbey

These two arches will lead you into the monastery grounds. There are other accesses, but this is how I got through.



Another way in, around back. 



The other side of the arches shown in the photograph above. Some of the other buildings which have popped up on the grounds over the years since the monastery was destroyed in 1692 can be seen here. Some of them are replicas of buildings destroyed in the fire; others may be original. 



To the left are the ruins of the former Jagdschloß, or hunting castle, of the Dukes of Württemberg with the bell tower in the foreground. The Renaissance castle was built on what had once been an abbot's residence. At the time the ducal residence was built, the monastery was no longer Catholic, as the Reformation had already taken place by this time and the territory was now Lutheran. The ruins to the immediate left of the tower are of the former
priory kitchen.

A number of beautiful examples of Fachwerk (half-timbered) structures 
can also be found here.

Following the Protestant Reformation in 1532 and during the reign of Duke Ulrich of Württemberg, Hirsau became secularized. It was during this time, between 1586 and 1592 that Duke Ulrich built his hunting residence. Lutheran abbots were appointed to lead monastic life. In the mid-1600s, it became Catholic again, but only a few years later following the Treaty of Westphalia, Hirsau Abbey became Lutheran once again and remained so until the destruction of the abbey in 1692 at the hands of the French troops under the command of General Mélac during the War of the Palatinate Succession (also known as the Nine Years' War). It is indeed a sad ending to a once great and leading monastery. It has never been rebuilt.

A closer view of the ruins of the Jagdschloß of the Dukes of Württemberg

How to get to Hirsau: Unless traveling by car, one arrives at Hirsau train stop on the small line that actually dead-ends in Calw, which is the next stop due south after Hirsau. The stop is just across the River Nagold from the monastery-hunting lodge area; the walk onto the monastery grounds is only a matter of minutes. As this is in the Black Forest, and as the photos show, it is all wooded and very beautiful. It is also possible to walk from Hirsau to Calw along the Nagold. 

Via train from Stuttgart, you will need to check online at www.bahn.de for train times. I would strongly recommend looking for the connections that take you via Pforzheim Hauptbahnhof (train station), where you can change to a local line that takes you directly to Hirsau. It's a nice ride through the Black Forest, and the total time is less than 90 minutes.

Hirsau train station 

There are other train routes which require a connection via bus, which aren't all bad, but it might take a bit longer. The S6 to Weil der Stadt leaves Stuttgart station (underground) as well, but you will need to change to the 670 bus at Weil der Stadt to get to the monastery. However, depending on which train or bus you use to get to Weil der Stadt, you might have to make another transfer at Calw.

Via car from anywhere in Germany (or the entire world, for that matter) use your navigator because I don't have a car and you could be coming from anywhere. The least I can do here though is to tell you the "navi" info:

State: Baden-Württemberg

Town: Hirsau (or even "Calw", since it technically belongs to the Calw municipality)

Postal code: 75365

Buckle your seatbelts because it's gonna be a historically beautiful ride!

Enjoy!